The Project Gutenberg EBook of The Apricot Tree, by Unknown This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Apricot Tree Author: Unknown Release Date: February 7, 2004 [EBook #10976] Last Updated: July 27, 2010 Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK THE APRICOT TREE *** Produced by Internet Archive; University of Florida, Children, Sjaani and the Online Distributed Proofreading Team
Price TWOPENCE.
R. Clay, Printer,
Bread Street Hill.
It was a fine evening in the beginning of autumn. The last rays of the sun, as it sunk behind the golden clouds, gleamed in at the window of a cottage, which stood in a pleasant lane, about a quarter of a mile from the village of Ryefield. On each side of the narrow gravel walk that led from the lane to the cottage-door, was a little plot of cultivated ground. That on the right hand was planted with cabbages, onions, and other useful vegetables; that on the left, with gooseberry and currant-bushes, excepting one small strip, where stocks, sweet-peas, and rose-trees were growing; whose flowers, for they were now in full bloom, peeping over the neatly trimmed quick-hedge that fenced the garden from the road, had a gay and pretty appearance. Not a weed was to be found in any of the beds; the gooseberry and currant-bushes had evidently been pruned with much care and attention, and were loaded with fine ripe fruit. But the most remarkable thing in the garden was an apricot-tree, which grew against the wall of the cottage, and which was covered with apricots of a large size and beautiful colour.
The cottage itself, though small and thatched with straw, was clean and cheerful, the brick floor was strewed with sand, and a white though coarse cloth was spread on the little deal table. On this table were placed tea-things, a loaf of bread, and some watercresses. A cat was purring on the hearth, and a kettle was boiling on the fire.
Near the window, in a large arm-chair, sat an old woman, with a Bible on her knees. She appeared happy and contented, and her countenance expressed cheerfulness and good temper. After reading for some time with great attention, she paused to look from the window into the lane, as if expecting to see some one. She listened as if for a footstep; but all was silent. She read again for about ten minutes longer, and then closing the Sacred Volume, rose, and, having laid the Book carefully on a shelf, opened the door, and went out into the garden, whence she could see farther into the lane, and remained for a considerable time leaning over the little wicket gate, in anxious expectation.
"What can be the reason that Ned is so late?" she said, half aloud, to herself. "He always hastens home to his poor old grandmother as soon as he has done work. What can make him an hour later than usual? I hope nothing has happened to him. But, hush!" she continued, after a few minutes' pause, "surely I hear him coming now."
She was not mistaken, for in a minute or two Ned appeared, running quite fast up the lane, and in a few moments more he was standing by her side, panting and breathless.
"Dear grandmother," he exclaimed, as soon as he had recovered breath enough to speak, "I have a great deal of good news to tell you. Farmer Tomkyns says he will employ me all through the winter, and pay me the same wages that he does now. This is one piece of good news. And the other is, that Mr. Stockwell, the greengrocer, will buy all my apricots, and give me a good price for them. I am to take them to him next market-day. I had to wait more than half-an-hour before I could speak to him, and that made me so late. O how beautiful they are!" continued he, gazing with admiration at the tree. "O grandmother, how happy I am!"
His grandmother smiled, and said she was glad to hear this good news. "And now come in and have your tea, child," she added; "for I am sure you must be hungry."
"O grandmother," said Ned, as they sat at tea, "now that Mr. Stockwell will buy the fruit, you will be able to have a cloak to keep you warm this winter. It often used to grieve me, last year, to see you obliged to go to church such bitter cold weather, with only that thin old shawl on. I know you said you could not spare money to get a cloak for yourself, because you had spent all you could save in buying me a jacket. My tree has never borne fruit till this year; and you always said that when it did, I should do what I pleased with the money its fruit would fetch. Now, there is nothing I should like to spend it on better than in getting a cloak for you."
"Thank you, Ned," replied his grandmother; "it would indeed be a very great comfort. I do not think I should have suffered so much from rheumatism last winter, if I had had warmer clothing. If it was not for your apricot-tree, I must have gone without a cloak this winter also; for, what with our pig dying, and your having no work to do in the spring, this has been but a bad year for us."
"The money Mr. Stockwell is going to give me," resumed Ned, "will be enough all but sixpence; and I have a new sixpence, you know, in a little box upstairs, that my aunt gave me last June, when I went to spend the day with her; so when I carry him the fruit, I shall take that in my pocket, and then when I come home in the evening I can bring the cloak with me. O that will be a happy day!" continued Ned, getting up to jump and clap his hands for joy.
"There is another thing I am very glad of," said he, sitting down again. "Master is going to turn Tom Andrews away next week."
"You ought not to be glad of that, Ned. Tom is one of a large family; and his father being very poor, it must be a great help to have one of his children earning something."
"But he is ill-natured to me, and often plagues me very much. It was only yesterday he broke the best hoe, by knocking stones about with it, and then told master it was my doing. Besides, he is idle, and does not mind what is said to him, and often gets into mischief."
"And do you think being turned away from Farmer Tomkyns's will help to cure these faults?"
"No," answered Ned; "I do not suppose it will."
"On the contrary, is it not likely that he will grow more idle, and get oftener into mischief, when he has no master to look after him, and nothing to do all day long but play about the streets?"
"Why, yes, that is true. Still, it will serve him right to be turned away. I have heard Mr. Harris, our rector, say that those who do wrong ought to be punished."
"Pray, Ned," asked his grandmother, "can you tell me what is the use of punishment?"
"The use of punishment!--" repeated Ned, thoughtfully. "Let me think. The use of punishment, I believe, is to make people better."
"Right. Now, Ned, you have allowed that Tom's being turned away is not likely to make him better, but worse; so that I am afraid the true reason why you rejoice at his disgrace is because you bear resentment against him, for having been ill-natured to yourself. Think a minute, and tell me if this is not the case."
Ned owned that his grandmother was right; and then observed, "It is very difficult not to bear ill-will against any one who has done us wrong."
"Yet," rejoined his grandmother, "it is our duty to pardon those who have injured us. St. Paul says, in his Epistle to the Ephesians, 'Be ye kind one to another, tender hearted, forgiving one another, even as God for Christ's sake hath forgiven you.' And our blessed Saviour has commanded us to 'love our enemies,' to 'do good to them that hate us, and to pray for those that despitefully use us, and persecute us.' If you will look at the fourteenth and fifteenth verses of the sixth chapter of St. Matthew, you will see what else our Lord says on the subject."
Ned took the Bible, and having found the place, read, "For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your heavenly Father forgive your trespasses."
"Before you go to bed," said his grandmother, when he had finished reading, "I wish you to get by heart these three texts, and repeat them to me."
Ned did as he was desired, and then his grandmother kissed him, and bid him good-night.
Ned loved his grandmother very much, for she had always been kind to him. His parents had both died when he was very young; and she then brought him home to live with her, and had taken care of him ever since. She taught him to read and write, and cast up sums; to be steady and industrious; and, above all, it was her great care to instil into his mind religious principles. She had often told him that the way to profit by what we read, as well as by the good advice that may be given us, is to think upon it afterwards; and she frequently desired him to make a practice of saying over to himself every night whatever verses from the Bible he had learnt by heart during the day.
This evening, when Ned repeated his texts, he felt that he had been wrong to rejoice at Tom Andrews's disgrace, because he had behaved ill to himself; and he prayed God to make Tom see his faults, and leave off his bad ways.
The next day Ned, as usual, went early to his work. Tom Andrews was very teasing, but Ned tried not to be provoked; and when Tom said ill-natured things to him, he checked the angry replies he was tempted to make. Two days afterwards, when Ned came home to tea, he thought with pleasure that to-morrow was market-day at the town where Mr. Stockwell lived; and he ran in and out twenty times, to look at, and admire, his beautiful apricot-tree. "I must get up very early indeed to-morrow morning," he said to his grandmother, "that I may gather the apricots, and take them to Mr. Stockwell before I go to my work." Accordingly the next morning he rose as soon as it was light, and, taking a basket the greengrocer had lent him in his hand, went into the little garden to line it with fresh green leaves, before putting the fruit into it.
What was his surprise and sorrow when he saw that every one of his apricots was gone, and the tree itself sawn nearly in two, close to the root!
Throwing down his basket, Ned ran to his grandmother, who was just come down stairs, and had begun to light the fire.
He could only exclaim, "O my apricots, my apricots, they are all gone! And my beautiful tree—" then covering his face with his hands, he burst into tears.
"What is the matter, my dear?" inquired his grandmother.
Ned replied by taking her by the hand, and leading her into the garden.
"Who can have done this?" he exclaimed, sobbing. "If they had only stolen the apricots, I could have borne it better! But to see my dear tree spoiled—It must die—it must be quite killed—only look how it is cut!"
"I am very sorry for you, my poor boy," said his grandmother, kindly. "It is a most vexatious thing."
"Oh!" cried Ned, "if I did but know who it was that had done it—"
"I would be revenged on them, some how or other," he was going to have added; but the texts which he had learned a few days before concerning the forgiveness of injuries, and which he had frequently repeated to himself since, came into his mind, and he stopped short.
On looking round the garden, to see if they could discover any traces of the thief, Ned and his grandmother saw the prints of a boy's shoe, rather bigger than Ned's, in several of the beds, and hanging on the quick-hedge were some tattered fragments of a red cotton handkerchief checked with white. "I know this handkerchief," said Ned; "it is Tom Andrews's; I have often seen him with it tied round his neck. It must be he who stole my apricots."
"You cannot be sure that it is Tom who stole your apricots," rejoined his grandmother. "Many other people besides him have red handkerchiefs."
"But I am sure it can be no one but Tom; for only yesterday, when I told him about my apricots, and the money I expected to get for them, he said he wished he knew how to get some, that he might have money too. Oh! if I could but get hold of him—"
Again he stopped, and thought of our Saviour's words; then, turning to his grandmother, he said, "Whoever it is that has robbed us of the fruit, I forgive him, even if it is Tom Andrews."
Ned went to work that day with a heavy heart. Tom Andrews was in high glee; for his master had said he would give him another week's trial. Ned told him of the misfortune that had happened to him, and thought that Tom looked rather confused. He also remarked that his companion had not got the red handkerchief on that he usually wore about his neck; and he asked him the reason.
"I tore it last night, scrambling through a hedge," replied Tom carelessly.
"How came you to be scrambling through a hedge last night?" inquired Ned.
"What makes you ask me that question?" returned the other, sharply.
"Because," answered Ned, fixing his eyes upon him, "because the person who stole my apricots left part of a red handkerchief hanging on our hedge."
"Do you mean to say, then, that I stole them?" exclaimed his companion, in an angry tone. "I'll teach you to tell this of me."
So saying, he struck Ned a blow on the face with his fist, before Ned was aware what he was going to do.
Ned was very much tempted to strike in return; but just as he raised his arm, something seemed to whisper that he ought not to do so; and, drawing back a few steps, he called after Tom, who was beginning to run away, saying,
"You need not be afraid of me. I am not going to strike you, though you did strike me; because it is wrong to return evil for evil."
"Fine talking, indeed!" rejoined Tom, tauntingly. "I know very well the reason why you will not strike me again. You dare not, because I am the biggest and strongest. You are afraid of me."
Now Ned was no coward. He would have fought in a good cause with a boy twice his size; and he was very much provoked at the words and manner of his companion.
He had a hard struggle with himself not to return the blow; but he kept firm to the good resolution he had made, and went away.
As he was returning home very sorrowful, he could not help thinking how happy he had expected to be that evening; and he regretted extremely that his grandmother would have no cloak to keep her warm in the cold weather. Still, the recollection that he had patiently borne the blow and insulting speeches of Tom, and thus endeavoured to put in practice the good precepts he had been taught, consoled him, and made him feel less sad than he would otherwise have been.
"How did you get that black eye, Ned?" asked his grandmother, as soon as she saw him. "I hope you have not been fighting."
"No, grandmother, indeed I have not," replied Ned; and he told her how it had happened.
His grandmother said that he was a good boy to have acted as he did, and added, "It makes me happier to find that you behave well, than twenty new cloaks would."
The next day, at dinner time, when Ned went into the little outhouse where he and Tom usually ate this meal, he found Tom sitting there crying.
"What makes you cry, Tom?" inquired Ned.
"Because I have no dinner," was the reply.
"How happens that?" asked Ned.
"Because, now father's out of work, mother says she can only give us two meals a-day. I only had a little bit of bread this morning; and I shall have nothing else till I go home in the evening, and then she will give me a cold potato or two."
Ned's grandmother had given him that day for his dinner a large slice of bread, and a piece of cold bacon. Ned had been working hard, and was very hungry. He could have eaten all the bread and bacon with pleasure, and felt certain that if he had got no dinner and Tom had, Tom would not have given him any of his. He recollected that Tom had never in his life shown him any kindness; that, a fortnight ago, when Tom had had four apples given him, he had eaten them all himself, without even offering him part of one; and, above all, he called to mind that Tom was in all probability the person who had robbed him of his apricots, and killed his favourite apricot-tree.
But he remembered our Saviour's command, "Do good to them that hate you;" and though Tom was a bad boy, yet it grieved Ned to see him crying with hunger, whilst he himself had food to eat. So he divided both the bread and the bacon into two equal shares, with his knife, and then, going up to Tom, gave him one portion, and desired him to eat it. Tom looked at Ned in some surprise, and then, taking the food that was offered him, ate it in a ravenous manner, without saying a word.
"He might just have thanked me," thought Ned to himself; but he forbore to tell Tom so.
Ned always read a chapter in the Bible to his grandmother every night when he came home from work. It happened that this evening the chapter fixed on was the twelfth of St. Paul's Epistle to the Romans. He was much struck by one of the verses in it: "Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire upon his head."
"Grandmother," said Ned, when he had concluded the chapter, "I understand the first part of this verse very well, it is plain enough; but what is meant by the words, 'for in so doing thou shalt heap coals of fire upon his head?'"
His grandmother replied, that this passage had once puzzled her; but that an old lady with whom she had lived when she was a girl, and who kindly took great pains in explaining different parts of the Bible that were hard to be understood, had made this quite clear to her.
"She told me," continued his grandmother, "that the Apostle alludes to the custom of melting gold and other metals by fire; and his meaning is, that as coals of fire melt and soften the metals on which they are heaped, so by kindness and gentleness we may melt and soften our enemy, and make him love, instead of hating us."
Ned thanked his grandmother for this explanation, and then was silent for some little time.
"Perhaps," he said to himself, "if I go on being kind to Tom Andrews, I shall at last make him love me, and leave off teasing me and saying ill-natured things."
He would not tell his grandmother that he had given Tom part of his dinner, for fear she should another day give him more; and he knew she could not do this without robbing herself.
Tom's father remained out of work for several weeks; and Tom would have been obliged to go without a dinner most days, if Ned had not regularly given him half his.
For some time Tom received his companion's kindness sulkily, and without appearing at all grateful; but at last Ned's good-natured conduct appeared to touch him, and he said—
"How kind you are to me, Ned! though I am sure I have done nothing to deserve kindness from you. Father often says he wishes I was more like you; and I do think I should be happier if I was, for you always seem cheerful and contented, though you work harder than I do."
"I like working," answered Ned; "nothing makes me so dull as being idle. Besides, as grandmother says, people are far more likely to do wrong when they are not employed. You know the lines in the hymn,—
'For Satan finds some mischief stillTom looked down and coloured.
Ned, who had not meant to give him pain by what he said, added, on observing Tom's confusion—
"I have so many things I like to do when I go home after work, that I don't deserve praise for not being idle."
"I wish I had anything I liked to do when work is over," returned Tom; "but I have nothing to do but play, and I soon get tired of that."
"So do I," rejoined Ned. "I like a game of ball or cricket every now and then as well as anybody; but it is a great waste of time, to say the least of it, to spend all one's spare hours in play; besides, as you say, we get tired, and do not enjoy play if we have too much of it."
"What do you do of an evening, that is so pleasant?" inquired Tom.
"Why I keep our little garden in order;—that takes up a good deal of time; and I write a copy, and do a sum or two, and read the Bible to grandmother."
"I should like that very well," observed Tom, "all except reading the Bible."
"Oh, do not say so!" exclaimed Ned; "surely you do not mean it."
"I dare say," rejoined Tom, "that I should like the Bible well enough if I could understand it; but it's so hard! You understand it all, I suppose?"
"Oh, dear no! that I do not; but grandmother sometimes explains what is hard, and tells me a great many pleasing things about the manners of the country where our Saviour and his Apostles lived. I never am happier than when I read to her, and she talks to me about what I have read."
"Well," said Tom, "mother hears me read a chapter now and then, but she always seems to think it a trouble; and so I read as fast as I can, to get it the sooner over. Father commonly says, he's too tired to listen."
Ned said no more on the subject then; but when they had both done work, he asked Tom if he would like to walk home with him, and look at his garden.
Tom hesitated at first; there seemed to be something in the idea that made him uncomfortable. But he had been gradually growing fond of Ned, and Ned's account of the pleasures and comfort of his home had made him wish to go there; so he told his companion that he would go with him.
Ned's grandmother received the two boys very kindly, and gave them some tea and bread and butter. Having learned from Tom that his parents would not be uneasy at his absence, she asked him to stay with them all the evening.
The next day Tom looked wistfully at Ned, as if he wished to go home with him, but did not like to say anything about it. Ned observed this, and told him that his grandmother had said he might come whenever he liked.
"Then I'll go to-night," said Tom.
And accordingly he went home with Ned that evening, and almost every evening afterwards for some time. He helped Ned to work in his garden, and took a part in all his other employments. Ned always read the Bible after tea, which Tom at first thought very tiresome; and he would not have stayed, had he not wished for Ned's company afterwards to walk part of the way back with him to the village; but soon he became so much interested in what he heard read, as well as by the improving and interesting conversation of Ned's grandmother, that he looked forward to the evening's reading as one of the pleasantest events of the day.
One afternoon, as the two boys were digging a bed in the garden, Tom said to his companion—
"I have long been going to tell you of something that makes me very uncomfortable; but I have never yet had courage to do it. I know you think that I stole your apricots, don't you?"
Ned did not immediately reply. His good-nature made him unwilling to own that he did suspect Tom; and he could not tell an untruth, by saying that he did not suspect him.
"Well," continued Tom, "I am sure you must; and I do not wonder at it. Now the truth is, that when you told me about your apricots, I thought to myself that I would come when it was dusk, and take two or three of them just to eat, thinking that you would not miss such a small number. But I did not like to go by myself; so I asked Fred Morris if he would go with me. He said, 'O yes; he would go anywhere, or do anything, to get some apricots.' He did not know of your tree, he added; or he should have paid it a visit before. I began to be sorry I had told him, and made him promise that he would not take more than three. When it got dark, and we were set out, I felt that I was doing very wrong. I wished to turn back; but Fred would not let me. He said I need not take any fruit myself if I wanted to back out; but that if I did not go with him to show him the tree, he would beat me within an inch of my life. So we came to the wicket together; it was fastened, and we clambered over the hedge. Fred had a large basket with him, which I had several times asked him about, and tried to make him say what he brought it for. He told me that I should see when the time came. As soon as he got to the tree, he began gathering the apricots as fast as he could, and putting them into his basket. I tried to hinder him, and said I would shout and wake you; but he declared that, if I did, he would kill me; and you know, Ned, he is nearly twice as big as I am, and terribly violent; so all I could do was to hold my tongue, and let him alone. Just as we were going away, he caught up a saw that was lying in the garden, and spoiled the tree with it. I do believe he did this just for the love of mischief, or maybe partly to spite me, because I had told him not to steal all the apricots. He would not let me have one for my share; though I do not think I could have eaten it if he had, I was so much frightened, and so surprised at him for stealing all your fruit. He besides ordered me not to tell what he had done, and bullied me a great deal about it, till at last I got away from him. I was too much afraid to tell you for a good while, but I could not bear that you should think I had been so very wicked; and at last I made up my mind to tell you exactly how it was.
"I know that I have been very wrong," continued Tom; "and that if it had not been for me the apricots would not have been stolen. I can't be more sorry than I am. And now that you have heard all, Ned, will you forgive me, and try not to think as badly of me as I deserve?"
Ned said he was glad to hear Tom had had no more share in the affair; and then, holding out his hand to Tom, he assured him of his entire forgiveness.
"Indeed, Tom," he added, "I forgave you in my heart long ago."
"I am sure you did," rejoined Tom warmly, "or you would not have been so kind to me. O Ned, you cannot think how unhappy it makes me when I recollect how often I have been teasing and ill-natured to you, notwithstanding your good-nature to me!"
"Say no more about that," replied Ned; "you have not been teasing or ill-natured lately. We shall, I hope, always be good friends for the future."
When Tom was gone, Ned related this conversation to his grandmother.
"I think," she observed, when he concluded, "that all Tom's sin in this matter came from breaking the tenth commandment. If he had not first coveted the apricots, he would not have been tempted to steal them. Through earnestly desiring what did not belong to him, he was led not only to commit a great sin himself, but to be the means of leading a fellow-creature into sin also. Fred Morris would not have thought of robbing the apricot-tree had not Tom put it into his head. In the Bible we are frequently charged not to lead our brother into sin; and heavy punishments are denounced against him who shall cause another to do evil."
"I used to think, grandmother," observed Ned, "that the tenth commandment must be the least important of all; I did not suppose there could be any very great harm in merely wishing for what belongs to another person; but I shall never think so in future."
Several weeks passed away, and the weather began to grow cold and winterly. Ned could not help sighing when he saw his grandmother suffering from the cold, and recollected that she had no cloak to keep her warm, and would have none all the winter.
He sometimes sighed, too, as he looked at the apricot-tree, whose branches were now dead and withering; and so did Tom. Both the boys agreed that it had better be cut down, and taken away entirely.
"How I wish," exclaimed Tom, "that we had another to put in its place!"
"So do I," rejoined Ned; "but apricot-trees, I believe, are very dear to buy. A gardener my father used to work for, and who is now dead, gave me this. I fear there is no chance of our ever getting another."
"How I do wish I was rich!" cried Tom; "I would give you an apricot-tree, and all manner of things besides. I should like to be as rich as our Squire best; but it would do to be as rich as Farmer Tomkyns. Oh, if I had only half as many sheep, and pigs, and cows, and haystacks, as he has, how happy I should be! Don't you wish you had some of the Squire's or Farmer Tomkyns's riches, Ned?"
"No," replied Ned, "I don't; because we ought not to wish for other people's things."
He then told Tom all that he could remember of what his grandmother had said to him about the sin of coveting what does not belong to us; and that doing so, besides breaking one commandment, is very likely to lead to the breaking of others also.
"But," asked Tom, "how is it possible to help longing sometimes for things we have not got, and yet see other people have?" "We may not," said Ned's grandmother, who had come out to call the boys in to tea, and had overheard the latter part of their conversation; "we may not, perhaps, be always able to prevent covetous or envious thoughts from entering our mind; but we should directly endeavour to drive them away, and pray to God to make us contented with 'that state of life in which it has pleased Him to place us.' 'Be content with such things as ye have,' says St. Paul. And again, speaking of himself, he tells us, 'I have learned, in whatever state I am, therewith to be content.' Besides, Tom, the rich are not always happy. They have a great many cares and anxieties that we know nothing of. You cannot have forgotten what trouble Farmer Tomkyns was in last spring when so many of his cattle died of the distemper, and he was afraid he should lose the rest. It is true the Squire can afford to have always a grand dinner to sit down to; but of what use is that when he is, and has been for years, in such a bad state of health that the choicest dainties afford him no pleasure! Do not you think, Tom, that if you were in his place, you would gladly give all the fine clothes, dainty food, and wealth that you possessed, to be strong and hearty again, even though you had only a poor cottage to live in, and a crust of bread to eat?"
"Yes," replied Tom, "that I would, I am sure."
"We are all," resumed the old woman, "too apt, I fear, to think more of the blessings and comforts we want, or fancy we want, than of those we already possess. We forget that c those among us who have least, have far more than they deserve.'"
"What you say, grandmother," observed Ned, "puts me in mind of some verses in one of Watts's Hymns, that I learned by heart a little while ago. May I say them?"
"Do so, my dear," replied his grandmother. And Ned repeated the following verses:--
"Not more than others I deserve,
Yet God hath given me more;
For I have food while others starve,
Or beg from door to door.
"While some poor wretches scarce can tell
Where they may lay their head,
I have a home wherein to dwell,
And rest upon my bed.
"While others early learn to swear,
And curse, and lie, and steal;
Lord, I am taught Thy name to fear,
And do Thy holy will.
"Are these Thy favours, day by day,
To me above the rest;
Then let me love Thee more than they,
And try to serve Thee best."
"They are very pretty verses indeed," said his grandmother, when Ned had finished; "and I am glad that you remember them at the right time."
The day after this conversation, Tom told Ned that he should not be able to go home with him when work was over that evening, because his uncle was coming.
It was frosty, and nothing could be done in the garden; so when Ned had mended a rail in the little wicket gate that was broken, and had had his tea, read the Bible, got by heart a column-of spelling, and said it to his grandmother, he sat down on a stool near the fire, and amused himself by going on with a stocking he had begun to knit.
"How thankful I am to you for having taught me to knit," said he, "because it is something pleasant to do when I am in-doors of a winter's evening."
Just as Ned left off speaking a knock was heard at the cottage door. He ran to open it, and was rather surprised to see Tom, and with him a well-dressed, pleasant-looking man, whom he did not remember to have seen before.
"This is my uncle," said Tom.
Ned bowed, and set a chair for their visitor.
"I come," said Mr. Graham, for that was the name of Tom's uncle, "to thank you, my young friend, for your kindness to my nephew. I have long intended adopting Tom, and taking him to live with me when he was old enough to learn my trade, which is that of a carpenter, but when I came to Ryefield, a year ago, I found him so different in many respects from what I could have wished, that I gave up my intention, for I could not undertake to teacli a boy who was idle and unsteady. I now find him so much altered for the better, and Farmer Tomkyns gives me such a good account of his behaviour, that I am quite ready to give him a trial. He tells me that he has to thank you, Ned, for his improvement; that he has learned from your example to be steady and industrious, and to try to correct his faults; and that it is you and your good grandmother who have taught him to love his Bible, and take pleasure in going to church. Tom also tells me that it is his fault your nice apricot tree was spoiled. Now there is a nurseryman, a friend of mine, whom I have several times had an opportunity of obliging, and I have no doubt that he will give me for you a strong young tree, at the proper time for planting fruit trees."
Ned thanked Mr. Graham, who then added--
"The town where I live is several miles off, so that you and Tom will not be able to see each other as often as you used, but Tom can walk over here on Sundays, and go with you to Ryefield Church sometimes, and I hope your grandmother will allow you now and then to come and see him."
Ned's grandmother promised that she would; and then Tom told Ned that Farmer Tomkyns had very kindly said he would employ Robert, his younger brother, in place of himself.
"I am glad to hear it," said Ned.
"And so am I," said his grandmother. "It will be a great help to your father, Tom, to have you taken quite off his hands, and one of your brothers employed also."
Tom then said he had heard that Fred Morris had been caught stealing some faggots, and taken before the magistrates, who had sent him to prison.
The next day Farmer Tomkyns told Ned that in consequence of his good behaviour since he had been in his service, he was going to raise his wages.
"Now," said he to himself, "I shall very soon, I trust, be able to get grandmother a cloak with my own earnings."
This thought, and the prospect of having another apricot tree, made him feel happy; and so he told his grandmother.
"But, granny," added he, "do you know there is something that makes me feel happier still than the thought of the cloak or the apricot tree either; and that is poor Tom's good fortune, and"----
He stopped and hesitated.
"What were you going to say, my dear?" inquired his grandmother.
"And knowing that his good fortune is partly owing to me, I was going to have said, grandmother," answered Ned, blushing; "only it sounds like praising myself."
"It is very natural that you should feel glad at this, my dear boy," rejoined his grandmother, smiling kindly; "for there is no pleasure so great as that we feel when conscious of having contributed to the welfare and happiness of a fellow-creature."
R. CLAY, PRINTER, BREAD STREET HILL.
End of the Project Gutenberg EBook of The Apricot Tree, by Unknown
*** END OF THIS PROJECT GUTENBERG EBOOK THE APRICOT TREE ***
***** This file should be named 10976-h.htm or 10976-h.zip *****
This and all associated files of various formats will be found in:
http://www.gutenberg.net/1/0/9/7/10976/
Produced by Internet Archive; University of Florida, Children, Sjaani
and the Online Distributed Proofreading Team
Updated editions will replace the previous one--the old editions
will be renamed.
Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark. Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission. If you
do not charge anything for copies of this eBook, complying with the
rules is very easy. You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research. They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks. Redistribution is
subject to the trademark license, especially commercial
redistribution.
*** START: FULL LICENSE ***
THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://gutenberg.net/license).
Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
electronic works
1.A. By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.
1.B. "Project Gutenberg" is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works. See paragraph 1.E below.
1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works. Nearly all the individual works in the
collection are in the public domain in the United States. If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed. Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work. You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.
1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are in
a constant state of change. If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work. The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.
1.E. Unless you have removed all references to Project Gutenberg:
1.E.1. The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net
1.E.2. If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges. If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.
1.E.3. If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder. Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.
1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.
1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.
1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form. However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.net),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form. Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.
1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.
1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that
- You pay a royalty fee of 20% of the gross profits you derive from
the use of Project Gutenberg-tm works calculated using the method
you already use to calculate your applicable taxes. The fee is
owed to the owner of the Project Gutenberg-tm trademark, but he
has agreed to donate royalties under this paragraph to the
Project Gutenberg Literary Archive Foundation. Royalty payments
must be paid within 60 days following each date on which you
prepare (or are legally required to prepare) your periodic tax
returns. Royalty payments should be clearly marked as such and
sent to the Project Gutenberg Literary Archive Foundation at the
address specified in Section 4, "Information about donations to
the Project Gutenberg Literary Archive Foundation."
- You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he
does not agree to the terms of the full Project Gutenberg-tm
License. You must require such a user to return or
destroy all copies of the works possessed in a physical medium
and discontinue all use of and all access to other copies of
Project Gutenberg-tm works.
- You provide, in accordance with paragraph 1.F.3, a full refund of any
money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days
of receipt of the work.
- You comply with all other terms of this agreement for free
distribution of Project Gutenberg-tm works.
1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark. Contact the
Foundation as set forth in Section 3 below.
1.F.
1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection. Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.
1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.
1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium with
your written explanation. The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund. If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund. If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.
1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law. The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.
1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.
Section 2. Information about the Mission of Project Gutenberg-tm
Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers. It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.
Volunteers and financial support to provide volunteers with the
assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.pglaf.org.
Section 3. Information about the Project Gutenberg Literary Archive
Foundation
The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation's EIN or federal tax identification
number is 64-6221541. Its 501(c)(3) letter is posted at
http://pglaf.org/fundraising. Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.
The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations. Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
business@pglaf.org. Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://pglaf.org
For additional contact information:
Dr. Gregory B. Newby
Chief Executive and Director
gbnewby@pglaf.org
Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation
Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.
The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://pglaf.org
While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.
International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.
Please check the Project Gutenberg Web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including including checks, online payments and credit card
donations. To donate, please visit: http://pglaf.org/donate
Section 5. General Information About Project Gutenberg-tm electronic
works.
Professor Michael S. Hart is the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone. For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.
Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included. Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.
Each eBook is in a subdirectory of the same number as the eBook's
eBook number, often in several formats including plain vanilla ASCII,
compressed (zipped), HTML and others.
Corrected EDITIONS of our eBooks replace the old file and take over
the old filename and etext number. The replaced older file is renamed.
VERSIONS based on separate sources are treated as new eBooks receiving
new filenames and etext numbers.
Most people start at our Web site which has the main PG search facility:
http://www.gutenberg.net
This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.
EBooks posted prior to November 2003, with eBook numbers BELOW #10000,
are filed in directories based on their release date. If you want to
download any of these eBooks directly, rather than using the regular
search system you may utilize the following addresses and just
download by the etext year.
http://www.gutenberg.net/etext06
(Or /etext 05, 04, 03, 02, 01, 00, 99,
98, 97, 96, 95, 94, 93, 92, 92, 91 or 90)
EBooks posted since November 2003, with etext numbers OVER #10000, are
filed in a different way. The year of a release date is no longer part
of the directory path. The path is based on the etext number (which is
identical to the filename). The path to the file is made up of single
digits corresponding to all but the last digit in the filename. For
example an eBook of filename 10234 would be found at:
http://www.gutenberg.net/1/0/2/3/10234
or filename 24689 would be found at:
http://www.gutenberg.net/2/4/6/8/24689
An alternative method of locating eBooks:
http://www.gutenberg.net/GUTINDEX.ALL